I take refuge with Allaah from the accursed devil. بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful. Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest . May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved Prophet, his Family, and Companions. The Book of Deeds. وَكُلَّ إِنْسَـنٍ أَلْزَمْنَـهُ طَـئِرَهُ فِى عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَـمَةِ كِتَابًا يَلْقَـهُ مَنْشُوراً (13. And We have fastened every man’s Ta’irah (deeds) to his neck, and on the Day of Resurrection, We shall bring out for him a Book which he will find wide open. ) اقْرَأْ كَتَـبَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا (14. (It will be said to him): “Read your Book. You yourself are sufficient as a reckoner against you this Day.”) Surah 17 Al Isra Verse 13-14 Tafsir Ibn Kathir After mentioning time, and the deeds of the son of Adam that take place therein, Allah says: (And We have fastened every man’s Ta’irah (deeds) to his neck,) The word Ta’irah (lit. something that flies) refers to man’s deeds which fly from him, as Ibn `Abbas, Mujahid and others said. It includes both good deeds and bad deeds, he will be forced to acknowledge them and will be rewarded or punished accordingly. (So whosoever does good equal to the weight of a speck of dust shall see it. And whosoever does evil equal to the weight of a speck of dust shall see it.) (99:7-8). Allah says: (Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter but there is a watcher by him ready (to record it).) (50:17-18) (But verily, over you (are appointed angels in charge of mankind) to watch you, Kiraman (Honorable) Katibin – writing down (your deeds), they know all that you do.) (82:10-12) (You are only being requited for what you used to do.) [52:16] (whosoever works evil, will have the recompense thereof.) [4:123] The meaning is that the deeds of the sons of Adam are preserved, whether they are great or small, and they are recorded night and day, morning and evening. (and on the Day of Resurrection, We shall bring out for him a Book which he will find wide open.) meaning, `We will collect all of his deeds for him in a Book which will be given to him on the Day of Resurrection, either in his right hand, if he is one of the blessed, or in his left hand if he is one of the wretched.’ (wide open) means, it will be open for him and others to read all of his deeds, from the beginning of his life until the end. (On that Day man will be informed of what (deeds) he sent forward, and what (deeds) he left behind. Nay! Man will be a witness against himself, though he may put forth his excuses.) (75:13-15) Allah says: ((It will be said to him): “Read your Book. You yourself are sufficient as a reckoner against you this Day.”) meaning, you have not been treated unjustly and nothing has been recorded against you except what you have done, because you remember everything that you have done, and no one will forget anything that he did. Everyone will be able to read his Book, whether he is literate or illiterate. (And We have fastened every man’s Ta’irah (deeds) to his neck,) The neck is mentioned because it is a part of the body that has no counterpart, and when one is restrained by it, he has no escape. Ma`mar narrated from Qatadah, “His deeds, (and on the Day of Resurrection, We shall bring out for him) We shall bring forth those deeds.” (a Book which he will find wide open.) Ma`mar said: Al-Hasan recited, (one sitting on the right and one on the left. ) [50:17] [And he said;] “O son of Adam, your Book has been opened for you, and two noble angels have been entrusted to accompany you, one on your right and one on your left. The one who is on your right records your good deeds, and the one who is on your left records your bad deeds. `So do whatever you want, a lot or a little, until you die, then I will fold up your Book and tie it to your neck with you in your grave. Then when you come out on the Day of Resurrection, you will find the Book wide open, so read your Book.’ By Allah, the One Who makes you accountable for your own deeds is being perfectly just.” These are some of the best words Al-Hasan ever spoke, may Allah have mercy on him.

I take refuge with Allaah from the accursed devil.  
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
  Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful. 
 Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved Prophet, his Family, and Companions.
تُسَبِّحُ لَهُ السَّمَـوَتُ السَّبْعُ وَالاٌّرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَىْءٍ إِلاَّ يُسَبِّحُ بِحَمْدَهِ وَلَـكِن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا
The Glory that is Allah’s, Glorified and Praised.
(44. The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. But you understand not their glorification. Truly, He is Ever Forbearing, Oft-Forgiving.)
Surah 17 Al Isra Verse 44
Tafsir Ibn Kathir
Allah says: the seven heavens and the earth and all that is therein, meaning the creatures that dwell therein, sanctify Him, exalt Him, venerate Him, glorify Him and magnify Him far above what these idolators say, and they bear witness that He is One in His Lordship and Divinity. In everything there is a sign of Allah indicating that He is One. As Allah says:
(Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, That they ascribe child to the Most Beneficent) (19:90-91).
(and there is not a thing but glorifies His praise.) there is no created being that does not celebrate the praises of Allah.
(But you understand not their glorification.) means, `You do not understand them, O mankind, because it is not like your languages.’ This applies to all creatures generally, animal, inanimate and botanical. This is the better known of the two opinions according to the most reliable of two opinions. It was reported in Sahih Al-Bukhari that Ibn Mas`ud said: “We used to hear the Tasbih of the food as it was being eaten. ” Imam Ahmad recorded that [Mu`adh bin Anas said that] the Messenger of Allah came upon some people who were sitting on their mounts and talking to one another. He said to them:
( Ride them safely then leave them safely. Do not use them as chairs for you to have conversations in the streets and marketplaces, because the one that is ridden may be better than the one who rides it, and may remember Allah more than he does.) An-Nasa’i recorded in his Sunan that `Abdullah bin `Amr said: “The Messenger of Allah forbade us from killing frogs.”
(Truly, He is Ever Forbearing, Oft-Forgiving.) means, He does not hasten to punish those who disobey Him, rather He gives them time and waits, then if they persist in their stubborn Kufr, He seizes them with a punishment of the All-Mighty, All-Capable. It was recorded in the Two Sahihs that:
(Allah will let the wrongdoer carry on until, when He does seize him, He will never let him go.) Then the Messenger of Allah recited:
(Such is the punishment of your Lord when He seizes the (population of) towns while they are doing wrong. ) [11:02] Allah says:
(And many a township did I give respite while it was given to wrongdoing.) [22:45] until the end of two Ayat.
(And many a township did We destroy while they were given to wrongdoing.) [22:48] Whoever gives up his disbelief and disobedience, and turns back to Allah in repentance, Allah will accept his repentance, as He says:
(And whoever does evil or wrongs himself but afterwards seeks Allah’s forgiveness) [4:110] Here, Allah says:
(Truly, He is Ever Forbearing, Oft-Forgiving.) At the end of Surah Fatir, He says:
(Verily, Allah grasps the heavens and the earth lest they should move away from their places, and if they were to move away from their places, there is not one that could grasp them after Him. Truly, He is Ever Most Forbearing, Oft-Forgiving…) until His saying;
(And if Allah were to punish men)(35:41-45)