Du’aa’s between the adhaan and iqaamah

 

I would like to know what say(doa) before adhaan and iqomah and after adhaan and iqomah.

Praise be to Allaah.
 

 

1 – With regard to du’aa’ before the adhaan, there is no
du’aa’ to be recited before the adhaan as far as I know. If that time is
singled out for any type of du’aa’, this is a reprehensible innovation
(bid’ah). But if it is done by coincidence and accidentally then there is
nothing wrong with it. 

2 – With regard to before the iqaamah, when the muezzin is
about to start the iqaamah, we know of no specific words to be recited at
this time. Doing so when there is no solid shar’i evidence is a
reprehensible innovation (bid’ah). 

3 – With regard to the time between the adhaan and iqaamah,
du’aa’ is encouraged at this time and it is mustahabb. 

It was narrated that Anas said: The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “Du’aa’ is not rejected
between the adhaan and iqaamah, so make du’aa’.”

(Narrated by al-Tirmidhi, 212; Abu Dawood, 437; Ahmad, 12174
– this version narrated by him. Classed as saheeh by al-Albaani in Saheeh
Abi Dawood, 489). 

There is a specific du’aa’ to be narrated immediately after
the adhaan: 

It was narrated from Jaabir ibn ‘Abd-Allaah that the
Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever says when he hears the call to prayer: ‘Allaahumma Rabba
haadhihi’l-da’wat il-taammah wa’l-salaat il-qaa’imah, aati Muhammadan il
waseelata wa’l-fadeelah, wab’athhu maqaaman mahmoodan illadhi wa’adtah
(O Allaah, Lord of this perfect call and the prayer to be offered, grant
Muhammad the privilege (of intercession) and also the eminence, and
resurrect him to the praised position that You have promised),’ my
intercession for him will be permitted on the Day of Resurrection.”

(Narrated by al-Bukhaari, 589). 

4 – With regard to du’aa’ after the iqaamah, we know of no
evidence for that. If any specific du’aa’ is made in the absence of any
sound evidence, it is an innovation (bid’ah). 

5 – With regard to du’aa’ at the time of the adhaan, it is
Sunnah to repeat what the muezzin is saying, except when he says “Hayya
‘ala’l-salaah, hayya ‘ala’l-falaah (Come to prayer, come to success),”
when you should say ‘Laa hawla wa laa quwwata illa Billaah (there is
no power and no strength except with Allaah).”  

It was narrated that ‘Umar ibn al-Khattaab said: the
Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“If the muezzin says ‘Allaahu akbar, Allaahu akbar’ and one of you
says, ‘Allaahu akbar, Allaahu akbar’; then he says ‘Ashhadu an laa
ilaaha ill-Allaah’ and you say ‘Ashhadu an laa ilaaha ill-Allaah’;
then he says, ‘Ash-hadu anna Muhammadan Rasool Allaah’ and you say, ‘Ash-hadu
anna Muhammadan Rasool Allaah’; then he says, ‘Hayya ‘ala’l-salaah’
and you say ‘Laa hawla wa laa quwwata illa Billaah’; then he says, ‘Hayya
‘ala’l-falaah’ and you say ‘Laa hawla wa laa quwwata illa Billaah’;
then he says, ‘Allaahu akbar, Allaahu akbar’ and you say, ‘Allaahu
akbar, Allaahu akbar’; then he says ‘Laa ilaaha ill-Allaah’ and
you say, ‘Laa ilaaha ill-Allaah’ from the heart, you will enter
Paradise.”

(Narrated by Muslim, 385). 

6 – With regard to making du’aa’ at the time of the iqaamah,
some of the scholars regarded it as being like the adhaan, so it is
mustahabb to repeat the words. Other scholars did not regard it as
mustahabb, because of the weakness of the hadeeth which speaks of repeating
the words of the iqaamah. These scholars include Shaykh Muhammad ibn
Ibraaheem, in al-Fataawa, 2/136, and Shaykh al-‘Uthaymeen in
al-Sharh al-Mumti’, 2/84. 

It is a mistake to say “Aqaamaha Allaah wa adaamaha Allaah”
when the muezzin says “Qad qaamat il-salaah,” because the hadeeth
narrated concerning that is da’eef (weak). 

It was narrated from Abu Umaamah or from one of the
Companions of the Prophet (peace and blessings of Allaah be upon him)
that Bilaal began to recite the iqaamah and when he said, “Qad qaamat
il-salaah,” the Prophet (peace and blessings of Allaah be upon him)
said, “Aqaamaha Allaah wa adaamaha Allaah.” And he said concerning
the rest of the iqaamah something like what is mentioned in the hadeeth of
‘Umar (may Allaah be pleased with him) about the adhaan.

(Narrated by Abu Dawood, 528. This hadeeth was classed as
da’eef (weak) by al-Haafiz ibn Hajar in al-Talkhees al-Habeer,
1/211) 

And Allaah knows best.

 

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