Monday, 14 November 2011

Muhammad (peace and blessings of Allaah be upon him)

 

Could you give me some brief details about the life of Prophet Muhammad (peace and blessings of Allaah be upon him)?

Praise
be to Allaah.

Differences and disputes arose
among the Children of Israel. They introduced alterations and changes
in their beliefs and laws. Thus truth was extinguished and falsehood
prevailed, oppression and evil became widespread, and people needed
a religion that
would establish truth, destroy
evil and guide people to the straight path, therefore Allah sent Muhammad

(peace and blessings of Allaah be upon him) as Allaah said (interpretation
of the meaning): 

“And We have not sent down
the Book (the Qur’aan) to you (O Muhammad, except that you may explain
clearly unto them those things in which they differ, and (as) a guidance
and a mercy for a folk who believe”

[al-Nahl 16:64] 

Allaah sent all the Prophets
and Messengers to call for the worship of Allah alone, and to bring
people from darkness to light. The first of these Messengers was Nooh
and the last of them was Muhammad

(peace and blessings of Allaah be upon him) as Allaah said (interpretation
of the meaning):  

“And verily, We have sent
among every Ummah (community, nation) a Messenger (proclaiming): ‘Worship
Allaah (Alone), and avoid (or keep away from) Taaghoot (all false deities,
i.e. do not worship Taaghoot besides Allaah)’”

[al-Nahl 16:36] 

The last of the Prophets and
Messengers is Muhammad

(peace and blessings of Allaah be upon him), so there is no Prophet
after him, as Allaah said: 

“Muhammad is not the father
of any of your men, but he is the Messenger of Allaah and the last (end)
of the Prophets”

[al-Ahzaab 33:40] 

Every Prophet was sent exclusively
to his own people, but Allaah sent His Messenger Muhammad

(peace and blessings of Allaah be upon him) to all of mankind as Allaah
said (interpretation of the meaning): 

“Allaah revealed to His
messenger the Qur’aan by which to guide people And We have not
sent you (O Muhammad) except as a giver of glad tidings and a Warner
to all mankind, but most of men know not”

[Saba’ 34:28] 

Allaah sent the Qur’aan to
His Messenger, to guide people and bring them forth from darkness to
light by the will of their Lord. Allaah says (interpretation of the
meaning): 

“(This is) a Book which
We have revealed unto you (O Muhammad) in order that you might lead
mankind out of darkness (of disbelief and polytheism) into light (of
belief in the Oneness of Allaah and Islâmic Monotheism) by their Lord’s
Leave to the path of the All Mighty, the Owner of all praise”

[Ibraaheem 14:1] 

The messenger of Allaah, Muhammad
ibn Abd-Allaah ibn Abd al-Muttalib al-Haashimi al-Qurashi was born in
Makkah in the year of the Elephant, the year when the companions of
the Elephant came to Makkah to destroy the Ka’bah, but Allaah destroyed
them. His father died before he was born, and after he was born, Haleemah
al-Sa’diyyah nursed him. When he was six years old, he visited his maternal
uncles in Madeenah with his mother Aaminah bint Wahb. On the way back
to Makkah, his mother died in al-Abwaa’. Then his grandfather ‘Abd al-Muttalib
became his guardian. But ‘Abd al-Muttalib died when Muhammad was eight
years old. Then his paternal uncle Abu Taalib became his guardian. He
took care of him, treated him kindly and defended him for more than
forty years, but when Abu Taalib died he had not come to believe in
the religion of Muhammad lest he be reproached by Quraysh for abandoning
the religion of his forefathers 

When he was young, Muhammad
used to tend sheep for the people of Makkah, then he traveled to Syria
to do business on behalf of Khadeejah bint Khuwaylid, and he made a
good profit. Khadeejah was impressed with his character, and his sincerity
and honesty, so he married her when he was twenty-five, and she was
forty, and he did not marry any other woman until after she died. 

Allaah made Muhammad grow in
a good manner, and Allaah took care of him, so he was the the best of
his people in physical wellbeing and in attitude, he was the most generous,
the most patient, the most truthful, the most sincere and the most honest,
so his people called him al-Ameen (the trustworthy) . 

Then he was given an inclination
towards solitude, so he used to spend many days and nights alone in
the cave of Hiraa’, worshiping and praying to his Lord. He hated idols,
alcohol and promiscuous conduct, so he never paid any attention to them
all his life 

When Muhammad reached the age
of thirty-five he took part in the rebuilding of the Ka’bah, which had
been destroyed by a flood. A dispute arose concerning who should put
the Black Stone back in its place, and they appointed him as an arbitrator
to resolve the dispute, so he called for a garment and placed the stone
on it then he told the tribal chiefs to hold the garment at the edges
so that all of them could lift it together, then Muhammad put it in
place and put stones and mortar around it. 

The people of the Jaahiliyyah
used to have some good characteristics such as generosity, loyalty and
courage, and they used to follow some teachings of the religion of Ibraaheem,
such as venerating the Ka’bah and making Tawaaf around it, performing
Hajj and ‘Umrah, and offering sacrifices. But besides that they used
to have some bad habits and traditions, such as fornication, drinking
alcohol, consuming ribaa (usury or interest), killing their daughters,
oppression and worshiping idols. 

The first one to introduce
changes in the religion of Ibrahim, and to call for the worship of idols
was ‘Amr ibn Luhayy al-Khuzaa’i, who brought idols to Makkah and other
places, and called people to worship them. Among these idols were Wudd,
Suwaa’, Yaghooth, Ya’ooq, and Nasra. 

Later on, the Arabs also worshipped
other idols such as the idol of Manaat in a place called Qadeed, and
al-Laat in al-Taa’if, al-‘Uzza in Wadi Nakhlah, Hubal inside the Ka’bah,
and other idols around the Ka’bah, and idols in their homes. People
used to consult soothsayers, fortunetellers and magicians to judge between
them. 

When shirk and corruption
became so widespread, Allaah sent Muhammad

(peace and blessings of Allaah be upon him), when he was forty years
old, to call the people to worship Allaah Alone and to give up idol-worship.
Quraysh denounced him for that and said: 

“Has
he made the aalihah (gods) (all) into One Ilaah (God — Allaah). Verily,
this is a curious thing!”

[Saad
38:5 – interpretation of the meaning] 

These idols continued to be
worshipped instead of Allaah until Allaah sent His Messenger Muhammad

(peace and blessings of Allaah be upon him) with the Message of Tawheed
(Oneness of Allaah). So he and his Companions (may Allaah be pleased
with them) broke them and destroyed them, truth prevailed and falsehood
was vanquished: 

“And
say: ‘Truth (i.e. Islamic Monotheism or this Qur’aan or Jihaad against
polytheists) has come and Baatil (falsehood, i.e. Satan or polytheism)
has vanished. Surely, Baatil is ever bound to vanish’”

[al-Israa’
17:81 – interpretation of the meaning] 

The first revelation that was sent down to the Prophet

(peace and blessings of Allaah be upon him) was in the cave of Hiraa’
where he used to go to worship, when Jibreel came to him and commanded
him to read. The Messenger

(peace and blessings of Allaah be upon him) said, “I am not a reader.”
This happened again, and on the third time, he said to him: 

“Read!
In the Name of your Lord Who has created (all that exists).

He
has created man from a clot (a piece of thick coagulated blood).

Read!
And your Lord is the Most Generous

[al-‘Alaq
96:1-3 – interpretation of the meaning] 

The Messenger went back home,
his heart pounding. He entered upon his wife Khadeejah and told her
what had happened, saying “I feared for myself.” She calmed him down
and said, “By Allaah, Allaah will never forsake you, for you uphold
the ties of kinship, help the weak, honour your guests, give in charity
and help when some one is stricken with calamity.” Then she went with
him to her cousin Waraqah ibn Nawfal, who had become a Christian. When
he told him what had happened, he gave him glad tidings and told him,
this is the Naamoos whom Allaah sent to Moosa. He encouraged him to
be patient if his people persecuted him and expelled him. Then the wahy
stopped for a while, and the Messenger

(peace and blessings of Allaah be upon him) was saddened by that. Then
whilst he was walking one day, he saw the angel again, between the heavens
and the earth. He went back to his house and wrapped himself in his
blanket. Then Allaah revealed the words (interpretation of the meaning): 

“O
you (Muhammad) enveloped in garments!

Arise
and warn!”

[al-Muddaththir
74:1-2] 

After that, revelations came
one after another to the Messenger

(peace and blessings of Allaah be upon him). 

The Prophet stayed in Makkah
for thirteen years, calling for the worship of Allaah alone, in secret
then openly, when Allaah commanded him to proclaim the truth. So he
called them in a gentle and kind manner, without fighting. He called
his clan and closest relatives, then he warned his people and those
around them, then he warned all the Arabs, then he warned all of mankind.
Then Allaah said: 

“Therefore
proclaim openly (Allaah’s Message
Islamic Monotheism) that which you are commanded, and turn away from
Al Mushrikoon (polytheists, idolaters, and disbelievers)”

[al-Hijr
15:94] 

A few people, rich people,
nobles, the weak and poor, men and women, believed in the Messenger.
All of them were persecuted for their faith. Some were tortured and
some were killed. Some of them migrated to Abyssinia, fleeing from the
persecution of Quraysh, and some of them were persecuted with the Messenger

(peace and blessings of Allaah be upon him), until Allaah caused His
religion to prevail. 

When the Messenger reached
the age of fifty and ten years of his mission had passed, his uncle
Abu Taalib, who had protected him from the persecution of Quraysh, died.
Then his wife Khadeejah, who had been his consolation, also died, and
the persecution of his people intensified. They harrassed him and persecuted
him with all kinds of torments, and he bore it with patience, seeking
the reward of Allaah. May the blessings and peace of Allaah be upon
him. 

When the persecution of Quraysh
became too intense, he went out to al-Taa’if and called its people to
Islam but they did not respond; instead they insulted him and threw
stones at him, until his heels started to bleed. He went back to Makkah
and continued to call his people to Islam during Hajj and at other times. 

Then Allaah took His Messenger
on the Night Journey from al-Masjid al-Haraam in Makkah to al-Masjid
al-Aqsaa (in Jerusalem), riding on al-Buraaq, accompanied by Jibreel.
He stopped and led the Prophets in prayer, then he was taken up into
the lowest heaven, where he saw Adam, with the souls of the blessed
to his right and the souls of the doomed to his left. Then he was taken
up to the second heaven where he saw ‘Eesa and Yahyaa; then to the third
heaven where he saw Yoosuf; then to the fourth heaven where he saw Idrees;
then to the fifth heaven where he saw Haroon; then to the sixth heaven
where he saw Moosa; then to the seventh heaven where he saw Ibraaheem.
Then he was taken up to Sidrat al-Muntaha (the Lote-tree of the
utmost boundary), and his Lord spoke to him and enjoined fifty prayers
upon him and his ummah each day and night. Then that was reduced to
five prayers to be performed, with a reward for fifty, and the prayer
was confirmed to be five prayers each day and night for the ummah of
Muhammad

(peace and blessings of Allaah be upon him). Then he returned to Makkah
before dawn came, and he told them what had happened to him. The believers
believed him but the kaafirs did not. 

“Glorified
(and Exalted) be He (Allaah) [above all that (evil) they associate with
Him]

Who
took His slave (Muhammad) for a journey by night from Al‑Masjid
Al‑Haraam (at Makkah) to Al Masjid Al Aqsaa (in Jerusalem), the
neighbourhood whereof We have blessed, in order that We might show him
(Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily,
He is the All Hearer, the All Seer

[al-Israa’
17:1 – interpretation of the meaning] 

Then Allaah sent to His Messenger

(peace and blessings of Allaah be upon him) people who would help and
support him.  During the Hajj season, he met a group from the tribe
of Khazraj in Madeenah. They embraced Islam, then they went back to
Madeenah and spread Islam there. The following year, they were over
ten people, whom the Messenger

(peace and blessings of Allaah be upon him) met, and when they left
he sent Mus’ab ibn ‘Umayr with them to teach them the Qur’aan and Islam.
Many people became Muslim through him, including the leaders of the
tribe of Aws, Sa’d ibn Mu’aadh and Usayd ibn Hudayr. 

The following year when the Hajj season came, more than seventy
men from al-Aws and al-Khazraj came and invited the Messenger of Allaah

(peace and blessings of Allaah be upon him) to come to Madeenah after
the people of Makkah had persecuted him and boycotted him. During the
night of one of the days of Tashreeq, the Messenger made an appointment
to meet them at ‘Aqabah. When one third of the night had passed, they
came out to meet him and found the Messenger of Allaah

(peace and blessings of Allaah be upon him), accompanied by his uncle
al-‘Abbaas, who was not a believer, but he wanted to take care of his
nephew’s affairs. Al-‘Abbaas, the Messenger and the people spoke together
in a pleasant manner, then the Messenger

(peace and blessings of Allaah be upon him)  accepted their oath
of allegiance on the basis that he would migrate to them in Madeenah
and they would protect him, support him and defend him, and Paradise
would be theirs in return. They gave their oath of allegiance, one by
one, then they left. Quraysh found out about them, so they set out in
pursuit of them. But Allaah saved them from them, and the Messenger

(peace and blessings of Allaah be upon him) remained in Makkah for a
while: 

“Verily, Allaah will help
those who help His (Cause). Truly, Allaah is All Strong, All Mighty”

[al-Hajj 22:40 – interpretation
of the meaning] 

Then the Messenger commanded
his companions to migrate to Madeenah, so they migrated in groups except
for those who were prevented from doing so by the mushrikeen. Then there
were no Muslims left in Makkah apart from the Messenger of Allaah, Abu
Bakr and ‘Ali. When the mushrikeen realized that the companions of the
Messenger of Allaah

(peace and blessings of Allaah be upon him) had migrated to Madeenah,
they feared that he would join them and become strong. So they agreed
to kill him. Jibreel told the Messenger of Allaah about that, so the
Messenger commanded ‘Ali to sleep in his bed, and he returned the things
that had been entrusted to the Messenger

(peace and blessings of Allaah be upon him) to their owners. The mushrikeen
spent the night at the door of the Messenger, waiting to kill him when
he came out, but he came out in the midst of them and went to the house
of Abu Bakr, after Allaah had saved him from their plot. And Allaah
revealed the words (interpretation of the meaning): 

“And (remember) when the
disbelievers plotted against you (O Muhammad) to imprison you, or to
kill you, or to get you out (from your home, i.e. Makkah); they were
plotting and Allaah too was plotting; and Allaah is the Best of those
who plot”

[al-Anfaal 8:30] 

Then the Messenger of Allaah

(peace and blessings of Allaah be upon him) resolved to migrate to Madeenah,
so he and Abu Bakr set out to the cave of Thawr and stayed there for
three nights. They hired ‘Abd-Allaah ibn Abi Urayqit, who was a mushrik,
as their guide, and the ylet him lead their camels.  Quraysh were
alarmed when he left, and they looked for him everywhere, but Allaah
protected His Messenger. When the search for them died down, they travelled
to Madeenah. When Quraysh despaired of finding them, they offered to
anyone who could bring one or both of them to them two hundred camels.
So the people intensified their search and on the way to Madeenah, Suraaqah
ibn Maalik found them; he was a mushrik and he set out after them, so
the Messenger

(peace and blessings of Allaah be upon him) prayed against him and his
horse’s legs sank into the ground. So he realized that the Messenger
of Allaah

(peace and blessings of Allaah be upon him) was protected, so he asked
the Messenger to pray for him and said that he would not harm him. So
the Messenger

(peace and blessings of Allaah be upon him) prayed for him and Suraaqah
went back, and diverted the people away from them. Then he became Muslim
after the conquest of Makkah. 

When the Messenger

(peace and blessings of Allaah be upon him) reached Madeenah, the Muslims
exclaimed “Allaahu akbar!” with joy at his coming. Men, women and children
came out to meet him, rejoicing. He stayed in Quba, where he and the
Muslims built the mosque of Quba. He stayed there for over ten nights,
then he rode on Friday and prayed Jumu’ah amongst Bani Saalim ibn ‘Awf,
then he rode his camel and entered Madeenah, with the people all around
him taking the reins of his camel so that he would come and stay with
them. The Messenger

(peace and blessings of Allaah be upon him) told them to leave her,
for she would be guided (by Allaah), so she walked on until she sat
down in the place where the Mosque is today. 

Allaah made it possible for
His Messenger to stay with his maternal uncles near the mosque, so he
stayed in the house of Abu Ayyoob al-Ansaari, then the Messenger of
Allaah

(peace and blessings of Allaah be upon him) sent someone to bring his
family and his daughters, and the family of Abu Bakr, from Makkah, and
thus he brought them to Madeenah. 

Then the Prophet

(peace and blessings of Allaah be upon him) and his companions started
to build his mosque in the place where the camel had sat down. He made
the qiblah facing towards Bayt al-Maqdis (Jerusalem). Its pillars were
made of tree trunks and its roof was made of palm branches. Then the
qiblah was changed to the Ka’bah more than ten months after he had come
to Madeenah. 

Then the Messenger

(peace and blessings of Allaah be upon him)  established brotherhood
(mu’aakhkhah) between the Muhaajireen and the Ansaar. The Messenger

(peace and blessings of Allaah be upon him) made a treaty with the Jews
and wrote a document agreeing to peace and to defend Madeenah. The Jewish
scholar ‘Abd-Allaah ibn Salaam became Muslim but most of the Jews insisted
on remaining kaafirs. In that year the Messenger

(peace and blessings of Allaah be upon him)  married ‘Aa’ishah
(may Allaah be pleased with her). 

In the second year, the adhaan
was prescribed, and Allaah changed the qiblah to the Ka’bah, and the
fast of Ramadaan was enjoined. 

The Messenger

(peace and blessings of Allaah be upon him) remained in Madeenah and
Allaah supported him with His help. The Muhaajiroon and Ansaar consolidated
their ranks around him, and their hearts were devoted to him. The mushrikoon,
Jews and hypocrites came together to oppose him; they slandered him
and fabricated lies against him, and they declared war on him, but Allaah
commanded him to be patient, forbearing and tolerant.  When their
evildoing became too intense, Allaah gave the Muslims permission to
fight, and the aayah was revealed (interpretation of the meaning): 

“Permission
to fight (against disbelievers) is given to those (believers) who are
fought against, because they have been wronged; and surely, Allaah is
Able to give them (believers) victory

[al-Hajj 22:39] 

Then Allaah enjoined the Muslims
to fight those who fought against them: 

“And fight in the way of
Allaah those who fight you, but transgress not the limits. Truly, Allaah
likes not the transgressors”

[al-Baqarah 2:190 – interpretation
of the meaning] 

Then Allaah commanded them
to fight all the mushrikeen: 

“and fight against the
Mushrikoon (polytheists, pagans, idolaters, disbelievers in the Oneness
of Allaah) collectively as they fight against you collectively

[al-Tawbah 9:36 – interpretation
of the meaning] 

The Messenger

(peace and blessings of Allaah be upon him) and his companions began
to call people to Allaah and to strive in jihaad for the sake of Allaah.
He foiled the plots of their enemies and relieved the oppression of
the oppressed. Allaah supported them with His help, until the religion
was all for Allaah. He fought the mushrikeen at Badr in 2 AH, in Ramadaan,
and Allaah granted him victory over them and he defeated them. In 3
AH the Jews of Bani Qaynuqaa’ committed treason by killing one of the
Muslims, so the Messenger

(peace and blessings of Allaah be upon him) expelled them from Madeenah
to Syria. Then Quraysh avenged their dead who were slain at Badr. They
camped around Uhud in Shawwaal of the year 3 AH. Battle raged and the
archers disobeyed the command of the Messenger, so the Muslims did not
achieve victory, but the mushrikoon went back to Makkah without having
entered Madeenah. 

Then the Jews of Bani al-Nudayr
committed treason and resolved to kill the Messenger

(peace and blessings of Allaah be upon him) by throwing a rock on him,
but Allaah saved him. Then he besieged them in 4 AH and expelled them
to Khaybar.  

In 5 AH the Messenger

(peace and blessings of Allaah be upon him) attacked Bani al-Mustalaq
in order to repel their aggression. He was victorious over them, and
took their wealth and their women and children as booty. Then the Jewish
leaders tried to incite the Confederates (al-Ahzaab) against the Muslims,
in order to put an end to Islam in its heartland. So the mushrikoon,
al-Ahbaash and the Jewish tribe of Ghatafaan gathered around Madeenah,
but Allaah foiled their plot and granted victory to His Messenger and
the believers: 

“And Allaah drove back those
who disbelieved in their rage: they gained no advantage (booty). Allaah
sufficed for the believers in the fighting (by sending against the disbelievers
a severe wind and troops of angels). And Allaah is Ever All Strong,
All Mighty”

[al-Ahzaab 33:25 – interpretation
of the meaning] 

Then the Messenger

(peace and blessings of Allaah be upon him) besieged the Jews of Bani
Qurayzah, because of their betrayal and their breaking the treaty. Allaah
granted him victory over them so he killed their men, took their women
and children prisoner, and took their wealth as booty. 

In 6 AH, the Messenger

(peace and blessings of Allaah be upon him) resolved to visit the Ka’bah
and perform Tawaaf around it, but the mushrikoon prevented him from
doing so. He entered into a treaty with them at al-Hudaybiyah, to stop
the fighting for ten years, during which time the people would be safe
and could choose what they wanted. Then the people entered Allaah’s
religion in crowds [cf. al-Nasr 110:2]. 

In 7 AH, the Messenger attacked
Khaybar in order to put an end to the Jewish leaders who were harming
the Muslims. He besieged them, and Allaah gave him victory over them.
He took their wealth and land as booty, and he sent letters to the kings
of the earth, inviting them to Islam. 

In 8 AH, the Messenger of Allaah

(peace and blessings of Allaah be upon him) sent an army, led by Zayd
ibn Haarithah, to deal with the aggressors. But the Romans gathered
a huge army and killed the Muslim commanders, but Allaah saved the rest
of the Muslims from their evil. 

Then the kuffaar of Makkah
broke the treaty, so the Messenger

(peace and blessings of Allaah be upon him) headed towards them with
a great army and conquered Makkah. He cleansed the Ka’bah of idols and
and freed it from the custodianship of the kuffaar. 

Then came the campaign of Hunayn
in Shawwaal of 8 AH, to repel the aggression of Thaqeef and Hawazen.
Allaah defeated them and the Muslims captured a lot of booty. Then the
Messenger

(peace and blessings of Allaah be upon him) continued his march to al-Taa’if
and besieged it, but Allaah did not decree that it should be conquered,
so the Messenger

(peace and blessings of Allaah be upon him) prayed for them, then went
away. They subsequently became Muslim, then he went back and distributed
the war-booty. Then he and his companions performed ‘Umrah, then they
went back to Madeenah. 

In 9 AH the campaign of Tabook came at a time of difficulty,
hardship and intense heat. The Messenger

(peace and blessings of Allaah be upon him) went to Tabook in order
to defeat the plots of the Romans. He camped there, but no fighting
took place, but he made a treaty with some of the tribes. He captured
war-booty, then he came back to Madeenah.  This was the last military
campaign in which he

(peace and blessings of Allaah be upon him) fought. In the same year
delegations came from the tribes, wanting to enter Islam. Among them
were the delegations from Tameem, Tayy’, ‘Abd al-Qays and Bani Haneefah.
They all became Muslim, then the Messenger

(peace and blessings of Allaah be upon him) commanded Abu Bakr to lead
the people in Hajj that year. He sent ‘Ali (may Allaah be pleased with
him) with him and told him to recite Soorat Baraa’ah [al-Tawbah]
to them, to declare disavowal (baraa’ah) of the mushrikoon. He
told him to call out to the people, so ‘Ali said on the Day of Sacrifice:
“O people, no kaafir will enter Paradise, and no mushrik will perform
Hajj after this year, and no naked person shall perform Tawaaf around
the Ka’bah. Whoever has a treaty with the Messenger of Allaah, then
the treaty will stand until it expires.” 

In 10 AH, the Messenger

(peace and blessings of Allaah be upon him) resolved to perform Hajj,
and he called the people to do likewise. Many people from Madeenah and
elsewhere performed Hajj with him. He entered ihraam at Dhu’l-Haleefah
and reached Makkah in Dhu’l-Hijjah. He performed Tawaaf and Sa’ee’,
and he taught the people their rituals. He gave a great and comprehensive
sermon at ‘Arafaah, in which he affirmed the just rulings of Islam.
He said: 

“O people, listen to my words,
for I do not know if I will meet you again after this year. O people,
your blood, your wealth and your honour are sacred to you as the sanctity
of this day of yours, in this month of yours, in this land of yours.
Every practice of the jaahiliyyah is beneath my feet and the blood feuds
of the jaahiliyyah are cancelled. The first claim of blood that I abolish
is that of Ibn Rabee’ah ibn al-Haarith, who was suckled among the tribe
of Bani Sa’d and was killed by Hudhayl. The ribaa of the jaahiliyyah
is abolished, and the first ribaa that I abolish is that of ‘Abbaas
ibn ‘Abd al-Muttalib. It is abolished completely. 

Fear Allaah concerning women, for you have taken them on the
security of Allaah and have made their bodies lawful to you by the words
of Allaah.  Your right over them is that they should not allow
anyone whom you dislike to sit on your bed. If they do that, then hit
them, but not severely. Their rights over you are that you should be
kind to them and clothe them properly.  

I have left you with something
which, if you adhere to it, you will not go astray after I am gone:
the Book of Allaah. If you were asked about me, what would you say?”
They said: “We would bear witness that you have conveyed (the message),
fulfilled (the trust) and advised us sincerely.” Then he pointed with
his index finger towards the sky and then towards the people, and said,
“O Allaah, bear witness, O Allaah bear witness,” three times. 

When Allaah perfected this
religion and its basic principles had been established, Allaah revealed
to him in ‘Arafaah: 

“This
day, I have perfected your religion for you, completed My Favour upon
you, and have chosen for you Islam as your religion

[al-Maa'idah 5:3 – interpretation
of the meaning] 

This Hajj is called Hujjat
al-Wadaa’ (the Farewell Pilgrimage) because in it the Messenger

(peace and blessings of Allaah be upon him) bade farewell to the people,
and he did not perform Hajj after that. Then after completing his Hajj,
the Messenger

(peace and blessings of Allaah be upon him) returned to Madeenah, 

In 11 AH, in the month of Safar,
the Messenger of Allaah

(peace and blessings of Allaah be upon him) fell sick. When the pain
became too intense, he told Abu Bakr (may Allaah be pleased with him)
to lead the people in prayer. In Rabee’ al-Awwal, his sickness became
worse and he

(peace and blessings of Allaah be upon him) died in the morning of Monday
12 Rabee’ al-Awwal 11 AH. The Muslims were grief-stricken by that. The
Prophet

(peace and blessings of Allaah be upon him) was washed (ghusl) and the
Muslims offered the funeral prayer for him on the 13th, in
the evening, and he was buried in the house of ‘Aa’ishah. The Messenger
died, but his religion will remain until the Day of Resurrection. 

Then the Muslims chose the
one who had been his companion in the cave and during the Hijrah, Abu
Bakr (may Allaah be pleased with him) to be their khaleefah. After him,
the position of khaleefah passed to ‘Umar, then to ‘Uthmaan, then to
‘Ali. These are the Khulafaa’ al-Raashidoon (the Rightly-Guided
Khaleefahs), may Allaah be pleased with them all. 

Allaah blessed His Messenger
Muhammad greatly and enjoined upon him noble characteristics, as He
says (interpretation of the meaning): 

“Did He not find you (O
Muhammad) an orphan and gave you a refuge?

And He found you unaware
(of the Qur’aan, its legal laws and Prophethood) and guided you?

And He found you poor and
made you rich (self sufficient with self contentment)?

Therefore, treat not the
orphan with oppression.

And repulse not the beggar.

And proclaim the Grace of
your Lord (i.e. the Prophethood and all other Graces)”

[al-Duhaa 93:6-11] 

Allaah honoured His Messenger
with noble characteristics which were not combined in any other person,
to the extent that his Lord praised him for these characteristics: 

“And verily, you (O Muhammad)
are on an exalted standard of character”

[al-Qalam 68:4 – interpretation
of the meaning] 

With these noble and praiseworthy
characteristics, he

(peace and blessings of Allaah be upon him) was able to bring people
together and soften their hearts, by Allaah’s leave: 

“And by the Mercy of Allaah,
you dealt with them gently. And had you been severe and harsh hearted,
they would have broken away from about you; so pass over (their faults),
and ask (Allaah’s) forgiveness for them; and consult them in the affairs.
Then when you have taken a decision, put your trust in Allaah, certainly,
Allaah loves those who put their trust (in Him)”

[Aal ‘Imraan 3:159 – interpretation
of the meaning] 

Allaah sent His Messenger Muhammad

(peace and blessings of Allaah be upon him) to all of mankind. He revealed
to him the Qur’aan and commanded him to call people to Allaah, as He
says (interpretation of the meaning): 

“O Prophet (Muhammad)! Verily,
We have sent you as witness, and a bearer of glad tidings, and a warner,

And as one who invites to
Allaah [Islamic Monotheism, i.e. to worship none but Allaah (Alone)]
by His Leave, and as a lamp spreading light (through your instructions
from the Qur’aan and the Sunnah
the legal ways of the Prophet”

[al-Ahzaab 33:46] 

Allaah favoured His Messenger
Muhammad over the other Prophets in six ways, as the Prophet

(peace and blessings of Allaah be upon him) said: 

“I have been favoured above
the other Prophets in six ways: I have been given the ability of concise
speech; I have been supported with fear [in the hearts of my enemies];
war booty has been made permissible for me; the earth has been made
pure and a mosque [place of worship] for me; I have been sent to all
of mankind; and I am the seal of the Prophets.”

(Narrated by Muslim, 523) 

All of mankind must believe
in him and follow his sharee’ah in order to enter the Paradise of their
Lord: 

“and
whosoever obeys Allaah and His Messenger (Muhammad) will be admitted
to Gardens under which rivers flow (in Paradise), to abide therein,
and that will be the great success”

[al-Nisaa’ 4:13 – interpretation
of the meaning] 

Allaah praises those among
the People of the Book who believe in the Messenger, and He gives them
the glad tidings of a two-fold reward, as He says (interpretation of
the meaning): 

“Those to whom We gave the
Scripture [i.e. the Tawraat (Torah) and the Injeel (Gospel)] before
it, they believe in it (the Qur’aan).

And when it is recited to
them, they say: ‘We believe in it. Verily, it is the truth from our
Lord. Indeed even before it we have been from those who submit themselves
to Allaah in Islam as Muslims (like ‘Abdullâh bin Salâm and Salmân Al
Farisî).

These will be given their
reward twice over, because they are patient, and repel evil with good,
and spend (in charity) out of what We have provided them”

[al-Qasas 28:52-54] 

The Prophet

(peace and blessings of Allaah be upon him) said: “There are three who
will be given a two-fold reward: a man from among the People of the
Book who believed in his Prophet then lived until the time of the Prophet

(peace and blessings of Allaah be upon him) and believed in him and
followed him – he will have two rewards…” 

The first prayer in which the Prophet (peace and blessings of Allaah be upon him) bowed

 

This is my first time to visit this site, and having looked through it, I think it is a brilliant and useful site full of information and answers. 


My question is: 


What was the first prayer in which the Messenger (peace and blessings of Allaah be upon him) bowed (rukoo’)?.


Praise be to Allaah.

Firstly: 

We are very happy to learn of your visit to our site and that
you have benefited from it; we hope that you will continue to benefit. 

Secondly: 

Some of the scholars have stated that the first prayer in
which the Prophet (peace and blessings of Allaah be upon him) bowed was
‘Asr prayer following the Isra’ and Mi’raaj (the Prophet’s Night Journey and
Ascent into heaven).

 Al-Ramli al-Shaafa’i said in Nihaayat al-Muhtaaj
(1/396): 

Bowing is one of the
unique characteristics of this ummah. The first prayer in which the Prophet
(peace and blessings of Allaah be upon him) bowed was ‘Asr prayer on
the day after the Isra’. Al-Suyooti quoted as evidence for that the fact
that it is narrated that the Prophet (peace and blessings of Allaah be
upon him) prayed Zuhr on that day without bowing, and that before that he
had prayed that night in like manner. Were it not that bowing is one of the
unique characteristics of this ummah, he would have done it in the prayers
that he offered before the Isra’ and in Zuhr prayer of the day after. 

There is a hadeeth concerning that which was narrated from
the Prophet (peace and blessings of Allaah be upon him), but there is
some weakness in it. 

Al-Bazzaar and al-Tabaraani (in al-Awsat) narrated
that ‘Ali (may Allaah be pleased with him) said: The first prayer in which
we bowed was ‘Asr. I said: “O Messenger of Allaah, what is this?” He said:
“I was commanded to do it.” 

Al-Haythami said in Majma’ al-Zawaa’id (1/293): 

This was narrated by al-Bazzaar and by al-Tabaraani in
al-Awsat, but its isnaad includes Abu ‘Abd al-Raheem – if he is Khaalid
ibn Yazeed, then he is thiqah (trustworthy) and is one of the men of saheeh,
and I did not find any other Abu ‘Abd al-Raheem in the men of books apart
from him, and I did not find Abu ‘Abd al-Raheem in al-Meezaan, and he
is majhool (unknown). 

The hadeeth is mentioned in Kanz al-‘Ummaal (21779),
where it is suggested that it is weak. 

And Allaah knows best.

Isnaad of the hadeeth about the Angel of Death asking the Prophet (peace and blessings of Allaah be upon him) for permission to take his soul

 

How sound is this hadeeth? “The angel Jibreel entered upon the Prophet (peace and blessings of Allaah be upon him) and said: ‘The Angel of Death is at the door, and he is asking permission to enter upon you. He has never asked permission from anyone before you.’ He said, ‘Let him in, O Jibreel.’ The Angel of Death entered and said: ‘Peace be upon you, O Messenger of Allaah. Allaah has sent me to give you the choice between staying in this world and meeting Allaah.’ The Prophet (peace and blessings of Allaah be upon him) said: ‘Rather the Higher Companion, rather the Higher Companion.’ So the Angel of Death stood at the head of the Prophet (peace and blessings of Allaah be upon him) as he will stand at the head of each of us, and said: ‘O good soul, the soul of Muhammad ibn ‘Abd-Allaah, come out to the good pleasure of Allaah and a Lord Who is pleased and is not angry.’”.

Praise be to Allaah.

There are
many ahaadeeth about the death of the Prophet (peace and blessings of
Allaah be upon him). Many such reports have been narrated, but the saheeh
ones are mixed with the false ones, and many people are careless about
quoting reports which have no basis or which have been narrated via unsound
isnaads. The one who is seeking sound reports on this subject should refer
to the saheeh ahaadeeth, which are sufficient and in which he will
information about the incidents surrounding the death of the Prophet
(peace and blessings of Allaah be upon him), and in which there are
important lessons to be learned. 

Al-Haafiz
Ibn Katheer (may Allaah have mercy on him) said in al-Bidaayah
wa’l-Nihaayah (5/256): 

Al-Waaqidi
and others narrated many reports concerning the death (of the Prophet
(peace and blessings of Allaah be upon him)) in which there are many strange
things. We have refrained from mentioning many of them because of their weak
isnaads and dubious content, especially those narrated by many storytellers,
later writers and others. Many of them are undoubtedly fabricated. In the
saheeh and hasan ahaadeeth which are narrated in the well known books there
is sufficient information and we have no need of lies and reports whose
isnaads are unknown. And Allaah knows best. End quote. 

After
researching the reports about the death of the Prophet (peace and
blessings of Allaah be upon him), we could not find the hadeeth mentioned by
the questioner in this version, but there are ahaadeeth about the Angel of
Death asking the Prophet (peace and blessings of Allaah be upon him)
for permission, in wording similar to that mentioned by the questioner. But
these are weak (da’eef) ahaadeeth which the scholars judged to be false and
fabricated. For example: 

There is a
hadeeth narrated by ‘Ali ibn al-Husayn from his father, telling a long story
in which the Angel of Death asks for permission to enter upon the Prophet
(peace and blessings of Allaah be upon him) and speaks with him. 

This story
was narrated by al-Tabaraani in al-Mu’jam al-Kabeer (3/129) and in
Kitaab al-Du’aa’ (1/367). 

Al-Haythami
said in Majma’ al-Zawaa’id (9/35): Its isnaad includes ‘Abd-Allaah
ibn Maymoon al-Qaddaah, whose reports are worthless. 

He was also
judged as such by al-Haafiz al-‘Iraaqi in Takhreej al-Ihya’ (4/560);
al-Haafiz ibn Hajar in Ajwabah Ba’d Talaameedhatihi (1/87) and Ibn
Katheer in al-Bidaayah wa’l-Nihaayah (5/290). Al-Albaani said in
al-Silsilah al-Da’eefah (5384): it is mawdoo’ (fabricated). 

There is
another hadeeth which was narrated by Ibn ‘Abbaas (may Allaah be pleased
with him), in which it mentions the Angel of death seeking permission to
enter upon the Prophet (peace and blessings of Allaah be upon him)
during his final illness. This was narrated by al-Tabaraani in al-Mu’jam
al-Kabeer (12/141). 

Al-Haythami
said in Majma’ al_Zawaa’id (9/36): its isnaad includes al-Mukhtaar
ibn Naafi’, who is da’eef (weak). 

Al-‘Iraaqi
said in Takhreej al-Ihya’ (4/560): It isnaad includes al-Mukhtaari
ibn Naafi’, whose hadeeth is rejected. 

With regard
to the Prophet (peace and blessings of Allaah be upon him) being given
the choice between death and staying in this world, and his saying, “Rather
the Higher Companion,” this is proven in al-Saheehayn in the hadeeth
of ‘Aa’ishah (may Allaah be pleased with her), which is quoted in the answer
to question no. 45841, q.v. 

Shaykh Ibn
‘Uthaymeen (may Allaah have mercy on him) was asked about the story of the
death of the Prophet (peace and blessings of Allaah be upon him): it is
mentioned in some books of history that the Angel of Death came to the
Prophet (peace and blessings of Allaah be upon him) in the form of a
Bedouin and asked for permission to enter upon him. How true is this? 

He (may
Allaah have mercy on him) replied: 

This is not
correct. The Angel of Death did not come to him or ask permission to enter
upon him, rather the Prophet (peace and blessings of Allaah be upon
him) delivered a speech at the end of his life in which he said: “Allaah has
given a slave the choice between immortality in this world for as long as
Allaah wills, or meeting his Lord, and he has chosen to meet his Lord.” This
is what he said at the end of his life. Abu Bakr wept, and the people were
surprised that Abu Bakr wept at these words. The Prophet (peace and
blessings of Allaah be upon him) was the one who was given the choice, and
Abu Bakr knew the Messenger of Allaah (peace and blessings of Allaah be
upon him) better than any of the people. This is what has been narrated. As
for the idea that the Angel of Death came to him and asked him for
permission, this is not correct. End quote from Liqa’ al-Baab il-Maftooh
(2/340) 

Anyone who
wants to read more saheeh ahaadeeth about the story of the death of the
Prophet (peace and blessings of Allaah be upon him) may refer to the
book al-Bidaayah wa’l-Nihaayah by Ibn Katheer (5/248), the chapter of
the last days and death of the Prophet (peace and blessings of Allaah
be upon him); and Saheeh al-Seerah al-Nabawiyyah by Ibraheem al-‘Ali,
chapter 6: The illness and death of the Messenger (peace and blessings
of Allaah be upon him). 

And Allaah
knows best.

Did any of the Sahaabah drink the blood of the Prophet (peace and blessings of Allaah be upon him)?

 

Is it true that when the Prophet (peace and blessings of Allaah be upon him) was treated with cupping, one of the Sahaabah drank the blood, and the Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “Prophethood has gone through you”? 


This was mentioned by one of the students when we were talking about blood being naajis and that it is haraam to drink it.

Praise be to Allaah.

Firstly: 

Blood that
has been shed is haraam and naajis. The evidence for that is in the Qur’aan
and Sunnah, and there is scholarly consensus on this point.  

Allaah, may
He be exalted, says (interpretation of the meaning): 

“Say (O
Muhammad): I find not in that which has been revealed to me anything
forbidden to be eaten by one who wishes to eat it, unless it be Maytah (a
dead animal) or blood poured forth (by slaughtering or the like), or the
flesh of swine (pork); for that surely, is impure or impious (unlawful) meat
(of an animal) which is slaughtered as a sacrifice for others than Allaah
(or has been slaughtered for idols, or on which Allaah’s Name has not been
mentioned while slaughtering). But whosoever is forced by necessity without
wilful disobedience, nor transgressing due limits; (for him) certainly, your
Lord is Oft‑Forgiving, Most Merciful”

[al-An’aam 6:145] 

al-Tabari
(may Allaah have mercy on him) said in Jaami’ al-Bayaan (8/53): 

Rijs
(translated here as impure) means something that is naajis (impure) and
repulsive. End quote. 

With regard
to the Sunnah: It was narrated that Asma’ bint Abi Bakr (may Allaah be
pleased with her) said: 

A woman came
to the Prophet (peace and blessings of Allaah be upon him) and said:
Menstrual blood may get onto the clothes of any one of us; what should she
do with it? He said: “She should scratch it, then rub it with water, then
wash it, then pray in it.”

Narrated by
al-Bukhaari (227) and Muslim (291). 

Al-Bukhaari
included this hadeeth in a chapter entitled “Chapter on washing blood”.
Al-Nawawi included it in a chapter entitled: “Chapter on the impurity of
blood and how to wash it.” 

With regard
to scholarly consensus, al-Nawawi said: Blood is impure, and this is the
consensus of the Muslims. End quote. 

It was also
narrated by al-Qurtubi in his Tafseer (2/210) and by Ibn Rushd in
Bidaayat al-Mujtahid (1/79). 

Secondly: 

In some
ahaadeeth it says that some of the Sahaabah (may Allaah be pleased with
them) drank the blood of the Prophet (peace and blessings of Allaah be
upon him), and in some reports it says that he approved of that, and in
others it says that he denounced them. I could not find in any report the
words mentioned in the question: “Prophethood has gone through you”. We will
mention here these ahaadeeth and the scholars’ comments on them: 

1 – It was
narrated from ‘Abd-Allaah ibn al-Zubayr (may Allaah be pleased with him)
that he came to the Prophet (peace and blessings of Allaah be upon him)
whilst he was being cupped, and when he has finished he said: “O
‘Abd-Allaah, take this blood and pour it away so no one will see it.” When
he had departed from the Prophet (peace and blessings of Allaah be upon
him), he went and drank the blood. 

He said: “O
‘Abd-Allaah, what have you done?” 

He said: “I
put it in the most secret place where I thought it would be most hidden from
the people.” 

He said:
“Perhaps you drank it.” 

He said:
“Yes.”  

He said:
“Why did you drink the blood? Woe to the people because of you and woe to
you because of the people.”  

Narrated by
Ibn Abi ‘Aasim in al-Ahaad wa’l-Mathaani (1/414); al-Bazaar in his
Musnad (6/169); al-Haakim in al-Mustadrak (3/638); al-Bayhaqi in
al-Sunan al-Kubra (7/67) but with the wording “because of what your
people will go through because of you”; and by Ibn ‘Asaakir in Tareekh
Dimashq (28/163). 

All of them
narrated it via Hunayd ibn al-Qaasim from ‘Aamir ibn ‘Abd-Allaah ibn
al-Zubayr, from his father. 

Hunayd ibn
al-Qaasim’s biography appears in al-Tareekh al-Kabeer (8/249) and in
al-Jarh wa’l-Ta’deel (9/121), but they did not make any comment on
him. He was also mentioned by Ibn Hibbaan in al-Thiqaat (5/515) but
he did not know of anyone who narrated from him other than Moosa ibn
Ismaa’eel. 

Such
narrators are regarded as majhool (unknown), but the hadeeth may be classed
as hasan if it is there is corroborating evidence that may strengthen it.
There are some reports from the scholars which indicate that he may be
regarded as qawiy and his hadeeth may be accepted. 

Al-Haafiz
ibn Hajar said in al-Talkhees al-Habeer (1/30): 

Its isnaad
includes al-Hunayd ibn al-Qaasim, and there is nothing wrong with him, but
he is not well known for knowledge. End quote. 

Al-Dhahabi
said in Siyar A’laam al-Nubala’ (3/366): 

I do not
know of anything wrong with Hunayd ibn al-Qaasim (as a narrator). End
quote. 

There is
another isnaad for this hadeeth which was narrated by al-Daaraqutni (1/228)
and Ibn ‘Asaakir in Tareekh Dimashq (28/162), via Muhammad ibn
Humayd, who narrated from ‘Ali ibn Mujaahid, who narrated from Rabaah
al-Noobi Abu Muhammad, the freed slave of the family of al-Zubayr, from
Asma’ bint Abi Bakr (may Allaah be pleased with her), that she told the
story of ‘Abd-Allaah ibn al-Zubayr, her son, drinking the blood of the
Prophet (peace and blessings of Allaah be upon him) in front of
al-Hajjaaj, and the Prophet (peace and blessings of Allaah be upon him)
said: “The Fire will never touch you.” 

Al-Haafiz
ibn Hajar said in Talkhees al-Habeer (1/31): 

Its isnaad
includes ‘Ali ibn Mujaahid, who is da’eef (weak). End quote. 

This ‘Ali
ibn Mujaahid is al-Kaabuli who was regarded as a liar by Yahya ibn al-Darees
and Yahya ibn Ma’een, as is stated in al-Mizaan. Al-Haafiz said of
him in al-Taqreeb: He is matrook, and there is no one among the
shaykhs of Ahmad who is weaker than him. Its isnaad also includes Rabaah
al-Noobi. Al-Haafiz said: Some of them regarded him as layyin and it is not
known who he was. 

Lisaan
al-Mizaan, 2/443. 

Because of
them both, al-‘Azeemabaadi regarded it as ma’lool in al-Ta’leeq
al-Mughni. He said (1/425): “ ‘Ali ibn Mujaahid, Rabaah al-Noobi told
us” – they are both da’eef and cannot be quoted as evidence.” 

Its isnaad
also includes Muhammad ibn Humayd al-Raazi, who is da’eef, as it says in
al-Taqreeb and elsewhere. 

It was also
narrated in Juz’ al-Ghatreef, as was stated by Ibn Hajar in
al-Isaabah (4/93) and al-Talkhees al-Habeer (1/32) – and from him
by Ibn ‘Asaakir in Tareekh Dimashq (18/162). 

It was
narrated from Abu Khaleefah al-Fadl ibn al-Habbaab: ‘Abd al-Rahmaan ibn
al-Mubaarak told us: Sa’d Abu ‘Aasim the freed slave of Sulaymaan ibn ‘Ali
told us from Kaysaan the freed slave of ‘Abd-Allaah ibn al-Zubayr, who said:
Salmaan al-Faarisi told me … and he mentioned the story, including the words
of the Prophet (peace and blessings of Allaah be upon him) to
‘Abd-Allaah ibn al-Zubayr: “The Fire will never touch you except as much as
to fulfil the oath.” 

When taking
all these reports into account, it seems that there is some basis for the
story of ‘Abd-Allaah ibn al-Zubayr drinking the blood of the Prophet
(peace and blessings of Allaah be upon him), and Allaah knows best. 

2 –Safeenah,
the freed slave of the Messenger of Allaah (peace and blessings of
Allaah be upon him) 

It was
narrated from Burayh ibn ‘Umar ibn Safeenah that his grandfather said: 

The Prophet
(peace and blessings of Allaah be upon him) was treated with cupping,
then he said to me: “Take this blood and bury it where animals and birds
cannot reach it”, or he said: “People and animals.” He said: So I took it
away and drank it. He said: Then he asked me and I told him that I had drunk
it, and he smiled. 

This was
narrated by al-Bukhaari in al-Tareekh al-Kabeer (4/209); Ibn ‘Adiyy
in al-Kaamil (2/64); al-Bayhaqi in al-Sunan al-Kubra (7/67);
and al-Tabaraani in al-Mu’jam al-Kabeer (7/81). 

All of them
narrated it via Ibn Abi Fudayk from Burayh ibn ‘Umar ibn Safeenah from his
father from his grandfather. 

Ibn Katheer
said in al-Fusool fi’l-Seerah (300): 

It is a
da’eef hadeeth because of this Burayh, whose name was Ibraaheem. He is
da’eef jiddan (very weak). End quote. 

Shaykh
al-Albaani (may Allaah have mercy on him) said in al-Silsilah al-Da’eefah
(1074): 

This is a
weak isnaad, and there are two problems with it: 

(i)               
‘Umar ibn Safeenah. Al-Dhahabi
said in al-Mizaan: He is not known. Abu Zur’ah said: He is sadooq
(sincere). Al-Bukhaari said: Its isnaad is majhool. 

Al-‘Aqeeli
narrated it in al-Du’afa’ (282) and said: It is an unknown hadeeth
and is only known through him.” 

(ii)             
His son Burayh, which is a
diminutive; his real name is Ibraaheem. This was also narrated by al-‘Aqeeli
(61) and he said:  This hadeeth has no corroborating evidence. Ibn ‘Adiyy
said in al-Kaamil (2/64): He has a few hadeeth other than those that
I have mentioned, but I could not  find anyone who spoke of him among those
who spoke of men’s biographies, and his hadeeth has no corroborating
reports, but I hope that there is nothing wrong with him. 

Al-Dhahabi
said in al-Mizaan: He was classed as da’eef by al-Daaraqutni. Ibn
Hibbaan said: It is not permissible to quote him as evidence. He also said:
Burayh narrated some ahaadeeth that his father did not narrate. 

The hadeeth
was classed as da’eef by ‘Abd al-Haqq al-Ishbeeli in al-Ahkaam.
Al-Haafiz ibn Hajar was silent about it in al-Talkhees. End quote
from al-Albaani. 

3 – Saalim
Abu Hind al-Hajjaam (may Allaah be pleased with him). 

Al-Haafiz
ibn Hajar said in al-Talkhees al-Habeer (1/30): 

Abu Na’eem
narrated in Ma’rifat al-Sahaabah the hadeeth of Saalim Abu Hind
al-Hajjaam who said: 

I treated
the Messenger of Allaah (peace and blessings of Allaah be upon him)
with cupping, and when I had finished I drank it. I said: O Messenger of
Allaah, I have drunk it. He said: “Woe to you, O Saalim, did you not know
that blood is haraam? Do not do it again.”  

Its isnaad
includes Abu’l-Hajjaaf, concerning whom there is some debate. End quote. 

4 – The
slave of one of Quraysh. 

It was
narrated from Naafi’ Abu Hormuz from ‘Ata’ that Ibn ‘Abbaas (may Allaah be
pleased with him) said: 

The
Messenger of Allaah (peace and blessings of Allaah be upon him) was
treated with cupping by a slave belonging to one of Quraysh. When he had
finished the cupping, he took the blood and took it behind a wall, then he
looked to his right and his left, and when he did not see anyone, he drank
the blood until it was all gone. Then he came back. The Prophet (peace
and blessings of Allaah be upon him) looked at his face and said: “Woe to
you, what did you do with the blood?” I said: I hid it behind the wall. He
said: “Where did you hide it?” I said: O Messenger of Allaah, your blood is
too precious to spill on the ground; it is in my stomach. He said: “Go, for
you have saved yourself from the Fire.”  

This was
mentioned by Ibn Hibbaan in al-Majrooheen (3/59) in his biography of
Naafi’ Abu Hormuz. He said: A fabricated version was narrated from ‘Ata’,
and he mentioned this hadeeth. 

5 – Maalik
ibn Sinaan the father of Abu Sa’eed al-Khudri (may Allaah be pleased with
him) 

al-Haafiz
ibn Hajar said in al-Talkhees al-Habeer (1/31): 

Concerning
this topic there is a mursal hadeeth that was narrated by Sa’eed ibn Mansoor
(2/221) via ‘Umar ibn al-Saa’ib, who said that he heard that when the
Prophet (peace and blessings of Allaah be upon him) was wounded, Maalik
the father of Abu Sa’eed al-Khudri, sucked the wound so that to clean it
until there was no blood and the whiteness of his skin showed. It was said
to him: Spit it out. He said: No, by Allaah, I will never spit it out. Then
he went and fought. And the Prophet (peace and blessings of Allaah be
upon him) said: “Whoever wants to see one of the people of Paradise, let him
look at this man.” Then he was martyred. End quote. 

Conclusion:
Out of the reports about the Sahaabah drinking some of the blood of the
Prophet (peace and blessings of Allaah be upon him), the report about
‘Abd-Allaah ibn al-Zubayr (may Allaah be pleased with him) is the most
sound, although there is some debate about its isnaad. No other report is
sound. 

Thirdly: 

How can the
scholars reconcile between what is stated about blood being naajis and the
idea of ‘Abd-Allaah ibn al-Zubayr drinking the blood of the Prophet
(peace and blessings of Allaah be upon him)? 

They said:
This is one of the things that applied only to the Prophet (peace and
blessings of Allaah be upon him), where the ruling applied only to him and
not to the rest of his ummah. There are many things that applied only to
him, which have been compiled by the scholars, such as Imam al-Suyooti in
his book al-Khasaa’is al-Kubra. Some of the scholars stated that the
blood of the Prophet (peace and blessings of Allaah be upon him) was
taahir (pure), based on the story of ‘Abd-Allaah ibn al-Zubayr. 

See:
al-Shifa (1/55), Mughni al-Muhtaaj (1/233); Tabayyun
al-Haqaa’iq (4/51). But it is narrated in al-Majmoo’ (1/288) from
the majority of Shaafa’is that the blood of the Prophet (peace and
blessings of Allaah be upon him) is naajis like any other blood. 

And Allaah
knows best.

Did the Prophet (peace and blessings of Allaah be upon him) have nine wives or eleven?

 

In Ar-Raheeo Al Makhtum (The Sealed Nectar) by Safi-ur-Rahman Al-Mubarakpuri, the author says in the section called "The Prophet Household" that the Prophet (S.A.W.) had 11 wives, plus 2 who he did not consummate marriage with plus four concubines


Is this information correct? .


Praise be to Allaah.
 

 

The scholars differ concerning the number of wives that the
Prophet (peace and blessings of Allaah be upon him) had. The majority
are of the view – which is correct – that he had eleven wives with whom he
(peace and blessings of Allaah be upon him) consummated marriage, and
he left nine of them behind when he died. Khadeejah bint Khuwaylid and
Zaynab bint Khuzaymah – may Allaah be pleased with them both – died before
him (peace and blessings of Allaah be upon him). 

This is the view of his companions, as the imams narrated
from them in their saheeh books. 

It was narrated from Anas (may Allaah be pleased with him)
that the Prophet (peace and blessings of Allaah be upon him) used to go
around his wives in a single night, and he had nine wives. Narrated by
al-Bukhaari, 280. 

Mu’aadh ibn Hishaam narrated from his father, according to a
report narrated by al-Bukhaari (265) from him alone, that there were eleven
wives, but he was mistaken; the correct view is that he went around to nine
wives. 

Ibn Hajar said: 

Ibn Khuzaymah said: Mu’aadh ibn Hishaam was the only one who
narrated that from his father, and it was narrated by Sa’eed ibn ‘Uroobah
and others from Qataadah but they said “nine wives.” Al-Bukhaari referred to
the report of Sa’eed ibn Abi ‘Uroobah in a mu’allaq report here, but twenty
chapters later he narrated it in a mawsool report when he said: “He used to
go around his wives in one night, and at that time he had nine wives.” 

Fath al-Baari, 1/377. 

It was
narrated that ‘Ata’ said: We, along with Ibn ‘Abbaas, attended the funeral
of Maymoonah in Sarif. Ibn ‘Abbaas said: This is the wife of the Prophet
(peace and blessings of Allaah be upon him). When you lift up her bier,
do not shake it or rock it; be gentle, for the Prophet (peace and
blessings of Allaah be upon him) had nine wives and he used to give a
portion of his time to eight and not to one. 

Narrated by al-Bukhaari, 4780; Muslim, 1465. 

The one to whom he did not give a portion of his time was
Sawdah bint Zam’ah, when she gave up her night to ‘Aa’ishah (may Allaah be
pleased with her). 

Ibn al-Qayyim said: 

There is no scholarly dispute concerning the fact that he
left nine behind when he died and that he used to give a portion of his time
to eight of them. Those nine were: ‘Aa’ishah, Hafsah, Zaynab bint Jahsh, Umm
Salamah, Safiyyah, Umm Habeebah, Maymoonah, Sawdah and Juwayriyyah. The
first of his wives to follow him after he died was Zaynab bint Jahsh in 20
AH and the last of them to die was Umm Salamah in 62 AH during the caliphate
of Yazeed. 

Zaad al-Ma’aad, 1/114 

With regard to his female slaves, he
(peace and blessings of Allaah be upon him) had four female slaves. 

Ibn al-Qayyim said: 

Abu ‘Ubaydah said: He had four: Maariyah who was the mother
of his son Ibraaheem; Rayhaanah; another beautiful slave women who he got
among some of the prisoners of war; and a slave woman who was given to him
by Zaynab bint Jahsh. 

Zaad al-Ma’aad, 1/114.

Who took care of the Messenger of Allaah (peace and blessings of Allaah be upon him) after his mother died?

 

Who took care of The Prophet Muhammad after his parents died?.


Praise be to Allaah.
 

 

The one who took care of him was his grandfather ‘Abd
al-Muttalib, then after his grandfather died, his paternal uncle Abu Taalib
took care of him. Both of them died as disbelievers, but ‘Abd al-Muttalib
died before the Prophet’s mission began. Abu Taalib died about ten years
after the Prophet’s mission began, after refusing to enter Islam. 

Ibn Katheer said: The Messenger of Allaah (peace and
blessings of Allaah be upon him) was with his mother Aaminah bint Wahb, then
when she died, his grandfather ‘Abd al-Muttalib took care of him. He used to
sit on his cushion and ‘Abd al-Muttaalib would not eat any food without
saying “Bring me my son” and he would be brought to him. When ‘Abd
al-Muttalib was on his deathbed, he told Abu Taalib to take care of the
Messenger of Allaah (peace and blessings of Allaah be upon him). Ibn
Ishaaq said: When the Messenger of Allaah (peace and blessings of
Allaah be upon him) reached the age of eight years, his grandfather ‘Abd
al-Muttalib ibn Haashim died. After his grandfather, the Messenger of Allaah
(peace and blessings of Allaah be upon him) stayed with his paternal
uncle Abu Taalib, in accordance with the last wishes of ‘Abd al-Muttalib,
and because he was the full-brother of (the Prophet’s) father ‘Abd-Allaah –
their mother was Faatimah bint ‘Amr ibn ‘Imraan ibn Makhzoom. So Abu Taalib
was the one who looked after the affairs of the Messenger of Allaah
(peace and blessings of Allaah be upon him). Abu Taalib had no wealth, but
he loved him deeply, more than he loved his own children; he would not sleep
unless he was his side, and when he went out he would go out with him, and
he used to keep the best food for him.  

Al-Bidaayah wa’l-Nihaayah, vol.
2, p. 282.

Did the Messenger (peace and blessings of Allaah be upon him) pray for the Muslims who did not see him?

 

Did the Messenger (peace and blessings of Allaah be upon him) say a special du’aa’ for his brethren who came after him?.

Praise be to Allaah.

Firstly: 

The noble Messenger Muhammad (peace and blessings of
Allaah be upon him) was the most merciful and kindest of people, who loved
good for them and was keen for them to be happy and prosper. We will never
find anything more true than the words of Allaah which speak of that
(interpretation of the meaning): 

“Verily, there has come unto you a Messenger (Muhammad
صلى الله عليه وسلم) from amongst
yourselves. It grieves him that you should receive any injury or difficulty.
He (Muhammad صلى الله عليه وسلم) is
anxious over you; for the believers (he صلى
الله عليه وسلم is) full of pity, kind, and merciful”

[al-Tawbah 9:128] 

He loved his ummah a great deal, and was very concerned about
their salvation on the Day of Resurrection, hoping that Allaah would honour
them with His Paradise. He would weep because of the depth of his fear for
them and his compassion towards them. 

It was narrated that ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may
Allaah be pleased with him) said: 

The Prophet (peace and blessings of Allaah be upon him)
recited the verse about Ibraaheem (peace be upon him),
“O my Lord! They have indeed led astray many among mankind.
But whoso follows me, he verily, is of me” [Ibraaheem 14:36],
and the verse in which ‘Eesa said, “If You punish them, they are Your
slaves, and if You forgive them, verily, You, only You, are the All‑Mighty,
the All‑Wise” [al-Maa'idah 5:118]. Then he raised his hands and said: “O
Allaah, my ummah, my ummah.” Allaah, may He be glorified and exalted, said:
“O Jibreel, go to Muhammad, although your Lord knows best, and ask him why
he is weeping.” So Jibreel (peace be upon him) went to him and asked him,
and the Messenger of Allaah (peace and blessings of Allaah be upon him)
told him what he said, although He knows best. Allaah said: “O Jibreel, go
to Muhammad and say: “I will make you pleased concerning your ummah and not
displeased.” 

Narrated by Muslim (202). 

This hadeeth includes a number of things that we learn from
it, such as: the Prophet’s complete compassion towards his ummah; his
concern about their interests and his care for them; the great glad tidings
for this ummah – may Allaah increase it in honour – of what Allaah has
promised it, as He said: “I will make you pleased concerning your ummah and
not displeased.” This hadeeth represents one of the greatest hopes for this
ummah. End quote. 

The Prophet (peace and blessings of Allaah be upon him)
prayed for all of his ummah, and he sought the help of Allaah, praying that
He would make it a nation that would be honoured and shown mercy, until
Allaah answered his prayer and said that half of the people of Paradise, or
more, would be from his ummah, and they would be blessed with his
intercession on the Day of Resurrection. 

Secondly: 

One sign of his compassion and love towards his ummah was
that he prayed for more blessing and goodness especially for those who
believed in him and followed him without seeing him.  

It was narrated from Anas ibn Maalik (may Allaah be pleased
with him) that the Messenger of Allaah (peace and blessings of Allaah
be upon him) said: 

“Glad tidings to the one who believed in me and saw me, and
sevenfold glad tidings to the one who believed in me but did not see me.” 

Narrated by Ahmad in al-Musnad (3/155). The scholars
said: it is hasan li ghayrihi (hasan because of corroborating evidence). It
was classed as saheeh by al-Albaani in al-Silsilah al-Saheehah
(1241), A similar hadeeth was narrated from a number of the Sahaabah.   

Al-Nawawi (may Allaah have mercy on him) said in Sharh
Muslim (2/176): 

With regard to the meaning of glad tidings (tooba): the
mufassireen differed concerning the meaning of the words of Allaah
“Tooba (all kinds of happiness or name of a tree in
Paradise) is for them and a beautiful place of (final) return” [al-Ra’d
13:29]. 

It was narrated from Ibn ‘Abbaas (may Allaah be pleased with
him) that what it means is joy and delight. ‘Ikrimah said: Joy that will be
theirs. Al-Dahhaak said: Bliss that will be theirs. Qataadah said: Goodness
that will be theirs. It was also narrated from Qataadah that it means that
they will attain goodness. Ibraaheem said: Goodness and honour that will be
theirs. Ibn ‘Ajlaan said: Eternal goodness. And it was said: Paradise, or a
tree in Paradise. All of these meanings may be applied to the hadeeth. And
Allaah knows best. End quote. 

Then the Prophet (peace and blessings of Allaah be upon
him) gave glad tidings to the believers who came after him and did not see
him, that they would see him at the Cistern (al-hawd): 

It was narrated from Abu Hurayrah (may Allaah be pleased with
him) that the Messenger of Allaah (peace and blessings of Allaah be
upon him) went out to the graveyard and said: 

“Peace be upon the abode of believing people, and if Allaah
wills we will join you soon. Would that I could see our brothers.” They
said: Are we not your brothers, O Messenger of Allaah? He said: “You are my
companions. Our brothers are those who have not come yet. I will reach the
Cistern before them.” They said: O Messenger of Allaah, how will you
recognize those of your ummah who came after you? He said: “Do you not see
that if a man has a horse that has a white blaze and white feet among horses
that are all black, will he not recognize his horse?” They said: Of course.
He said: “They will come to me with bright faces and limbs (like the white
markings of a horse) because of the traces of wudoo’, and I will reach the
Cistern before them.” 

Narrated by Muslim (249), al-Nasaa’i (150), and this is his
version. See also al-Silsilah al-Saheehah (2888). 

Whoever wants to attain this virtue must adhere to the
guidance of the Prophet (peace and blessings of Allaah be upon him) and
adhere to his Sunnah, so that he may win his companionship in Paradise. 

We ask Allaah to honour us and you with that, by His grace,
for He is the Most Generous and Most Kind. 

And Allaah knows best.